{"id":2231,"date":"2020-10-06T09:41:18","date_gmt":"2020-10-06T09:41:18","guid":{"rendered":"http:\/\/franorourke.ie\/?page_id=2231"},"modified":"2023-12-22T12:10:54","modified_gmt":"2023-12-22T12:10:54","slug":"bibliography","status":"publish","type":"page","link":"https:\/\/franorourke.ie\/index.php\/bibliography\/","title":{"rendered":"Bibliography"},"content":{"rendered":"<section class=\"kc-elm kc-css-985057 kc_row\"><div class=\"kc-row-container  kc-container\"><div class=\"kc-wrap-columns\"><div class=\"kc-elm kc-css-606464 kc_col-sm-12 kc_column kc_col-sm-12\"><div class=\"kc-col-container\">\n<div class=\"kc-elm kc-css-197845\">\n\t<a class=\"kc_button\" href=\"https:\/\/franorourke.ie\/wp-content\/uploads\/2023\/12\/Bibliography-211223.pdf\" target=\"_blank\" title=\"\" onclick=\"\">\n\t\tDownload full Bibliography (pdf)\t<\/a>\n<\/div>\n<div class=\"kc-elm kc-css-306160\" style=\"height: 20px; clear: both; width:100%;\"><\/div><div data-closeall=\"true\" class=\"kc-elm kc-css-266100 kc_accordion_wrapper\">\n<div class=\"kc-elm kc-css-999200 kc_accordion_section group \"><h3 class=\"kc_accordion_header ui-accordion-header\"><span class=\"ui-accordion-header-icon ui-icon\"><\/span><a href=\"#books\" data-prevent=\"scroll\"><i class=\"\"><\/i> Books<\/a><\/h3><div class=\"kc_accordion_content ui-accordion-content kc_clearfix\"><div class=\"kc-panel-body\"><div class=\"kc-elm kc-css-845623 kc_text_block\"><\/p>\n<p><em>Pseudo-Dionysius and the Metaphysics of Aquinas<\/em>, Leiden: Brill, 1992, pp. 316.<\/p>\n<hr \/>\n<p>Reprint, <em>Pseudo-Dionysius and the Metaphysics of Aquinas<\/em>, Notre Dame University Press, 2005.<\/p>\n<hr \/>\n<p><em>Allwisest Stagyrite. Joyce\u2019s Quotations from Aristotle.<\/em> Dublin: National Library of Ireland, 2005, pp. 59.<\/p>\n<hr \/>\n<p><em>Aristotelian Interpretations<\/em>. Dublin: Irish Academic Press, 2016, 366 pages.\u00a0<\/p>\n<hr \/>\n<p><em>\u0395\u03c1\u03bc\u03b7\u03bd\u03b5\u03cd\u03bf\u03bd\u03c4\u03b1\u03c2<\/em> <em>\u03c4\u03bf\u03bd<\/em> <em>\u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7<\/em>. Athens: \u0399\u03bd\u03c3\u03c4\u03b9\u03c4\u03bf\u03cd\u03c4\u03bf \u03c4\u03bf\u03c5 \u0392\u03b9\u03b2\u03bb\u03af\u03bf\u03c5, \u039a\u03b1\u03c1\u03b4\u03b1\u03bc\u03af\u03c4\u03c3\u03b1, 2019, pp. 282 [Translation of <em>Aristotelian Interpretations<\/em>].<\/p>\n<hr \/>\n<p><em>James Joyce, Aristotle, and Aquinas<\/em>. University of Florida Press, 2022, pp. 314.<\/p>\n<p>\n<\/div><\/div><\/div><\/div><div class=\"kc-elm kc-css-234049 kc_accordion_section group \"><h3 class=\"kc_accordion_header ui-accordion-header\"><span class=\"ui-accordion-header-icon ui-icon\"><\/span><a href=\"#books-edited\" data-prevent=\"scroll\"><i class=\"\"><\/i> Books edited<\/a><\/h3><div class=\"kc_accordion_content ui-accordion-content kc_clearfix\"><div class=\"kc-panel-body\"><div class=\"kc-elm kc-css-631609 kc_text_block\"><\/p>\n<p>\n<em>At the Heart of the Real. Philosophical Essays in Honour of the Most Reverend Desmond Connell, Archbishop of Dublin<\/em>, Dublin: Irish Academic Press, 1992, pp. 447.<\/p>\n<p><em>Human Destinies.<\/em> <em>Philosophical Essays in Memory of Gerald Hanratty, <\/em>Notre Dame University Press, 2012, pp. 678.<\/p>\n<p><em>What Happened in and to Moral Philosophy in the Twentieth Century?<\/em> (Proceedings of conference in honour of Alasdair MacIntyre, Dublin, March 2009), Notre Dame University Press, 2013, pp. 499.<\/p>\n<p><em>Studies on Plato, Aristotle and Proclus. Collected Essays on Ancient Philosophy of John J. Cleary<\/em>, eds. John Dillon, Brendan O\u2019Byrne, Fran O\u2019Rourke. Leiden: Brill, 2013, pp. 638.<\/p>\n<p><em>Voices on Joyce<\/em>, co-edited with Anne Fogarty, University College Dublin Press, 2015, pp. 346.<\/p>\n<p><em>Ciphers of Transcendence. Essays in Philosophy of Religion in Honour of Patrick Masterson<\/em>, Newbridge: Irish Academic Press, 2019, pp. 415.<\/p>\n<p>\n<\/div><\/div><\/div><\/div><div class=\"kc-elm kc-css-951881 kc_accordion_section group \"><h3 class=\"kc_accordion_header ui-accordion-header\"><span class=\"ui-accordion-header-icon ui-icon\"><\/span><a href=\"#chapters-contributed-to-books\" data-prevent=\"scroll\"><i class=\"\"><\/i> Chapters contributed to books<\/a><\/h3><div class=\"kc_accordion_content ui-accordion-content kc_clearfix\"><div class=\"kc-panel-body\"><div class=\"kc-elm kc-css-435771 kc_text_block\"><\/p>\n<p>\u201cThe Gift of Being: Aquinas and Heidegger\u201d,\u00a0<em>At the Heart of the Real. Philosophical Essays in Honour of the Most Reverend Desmond Connell, Archbishop of Dublin<\/em>, Dublin: Irish Academic Press, 1992, pp. 309 \u2013 338.<\/p>\n<p>\u201cBeing and Non-Being in Pseudo-Dionysius\u201d,\u00a0<em>The Relationship between Neoplatonism and Christianity<\/em>, eds Thomas Finan &#038; Vincent Twomey, Dublin: Four Courts, 1992, pp. 55 \u2013 78.<\/p>\n<p>\u201c<em>Via<\/em>\u00a0<em>causalitatis<\/em>;\u00a0<em>via<\/em>\u00a0<em>negationis<\/em>;\u00a0<em>via<\/em>\u00a0<em>eminentiae<\/em>\u201d,\u00a0<em>Historisches\u00a0<\/em><em>W\u00f6rterbuch der Philosophie<\/em>, Band 11 [U-V] (Basel: Schwabe Verlag) 2001, Cols 1034 \u2013 1038.\u00a0[Commissioned article]<\/p>\n<p>\u201cAquinas and Platonism\u201d,\u00a0<em>Contemplating Aquinas<\/em>, ed. Fergus Kerr, London: SCM Press, 2003, pp. 247 \u2013 279.<\/p>\n<p>\u201cWonder and Universality. Philosophy and Poetry in Aristotle\u201d in <em>On Aristotle\u2019s Poetics and the Art of Rhetoric<\/em>, Athens: Society for Aristotelian Studies \u201cThe Lyceum\u201d, (2003), pp. 241 \u2013 263.<\/p>\n<p>\u201cJacques Maritain and the Metaphysics of Plato\u201d,\u00a0<em>Approaches to Metaphysics<\/em>, ed. William Sweet, Dordrecht: Kluwer, 2004, pp. 229 \u2013 248.<\/p>\n<p>\u201cUnity in Aquinas\u2019 Commentary on the\u00a0<em>Liber de Causis<\/em>\u201d,\u00a0<em>Pens\u00e9es de l\u2019Un dans l\u2019histoire de la Philosophie.\u00a0<\/em><em>\u00c9tudes en hommage au professeur Werner Beierwaltes<\/em>, eds Jean-Marc Narbonne, Alfons Reckermann, Paris: Vrin, 2004, pp. 230 \u2013 271.<\/p>\n<p>\u201cKnowledge and Necessity in Aristotle\u201d in <em>Tyche-Ananke. Hasard et n\u00e9cessit\u00e9 dans la philosophie grecque<\/em>, Athens: Acad\u00e9mie d\u2019Ath\u00e8nes, (2005), pp. 155 \u2013 171.<\/p>\n<p>\u201cPhilosophy and Poetry in Aristotle. Interpreting and Imitating Nature\u201d in <em>Vita Contemplativa<\/em>.\u00a0<em>Essays in Honour of Demetrios N. Koutras<\/em>, Athens University, (2006), 385\u2013404.<\/p>\n<p>\u201cAristotle and the Metaphysics of Metaphor\u201d in <em>Proceedings of the Boston Area Colloquium in Ancient Philosophy<\/em>, vol. 21, eds John J. Cleary &#038; Gary M. Gurtler, Leiden: Brill (2005), pp. 155\u2013177, 186\u2013190.<\/p>\n<p>\u201cBeautiful Dangers of Being\u201d,\u00a0<em>According to Your Word<\/em>, ed. Liam Bergin, Dublin: Four Courts Press (2007),\u00a0pp. 21 \u2013 37.<\/p>\n<p>\u201cJoyce\u2019s Thomist Masters\u201d,\u00a0<em>Joyce in Context<\/em>, ed. John McCourt, Cambridge University Press (2009) pp. 320\u2013331.<\/p>\n<p>\u201cL\u2019Anthropologie politique d\u2019Aristote\u201d.\u00a0<em>The Notion of Citizenship in Greek Philosophy<\/em>,<em>\u00a0<\/em>eds. E. Moutsopoulos and M. Protopapas-Marneli, Athens: Academy of Athens, 2011, pp. 113\u2013141.<\/p>\n<p>\u201cHuman Nature and Destiny According to Aristotle\u201d in \u201c<em>Human Destinies. Philosophical Essays in Memory of Gerald Hanratty<\/em>, Notre Dame University Press (2012), pp. 19\u201355.<\/p>\n<p>\u201cAristotle\u2019s Political Anthropology\u201d in\u00a0<em>Politics of Practical Reasoning. Integrating Action, Discourse and Argument<\/em>, eds Ricca Edmondson and Karlheinz H\u00fclser, Lanham: Lexington (2012), pp. 17\u00a0\u2013\u00a038.<\/p>\n<p>\u201cEvolutionary Ethics. A Metaphysical Evaluation\u201d in <em>What Happened in and to Moral Philosophy in the Twentieth Century?<\/em>\u00a0(Proceedings of Alasdair MacIntyre conference, Dublin, March 2009), Notre Dame University Press, (2013). Pp. 323 \u2013 357.<\/p>\n<p>\u201cPerson and Spirit\u201d,\u00a0<em>The Human<\/em>\u00a0<em>Voyage of Self<\/em>&#8211;<em>discovery<\/em>.\u00a0<em>Essays in Honour of\u00a0<\/em><em>Brendan Purcell, eds\u00a0<\/em>Brendan Leahy and David Walsh, Dublin: Veritas, 2013, pp. 125 \u2013 137.<\/p>\n<p>\u201cJames Joyce and Aristotle\u201d in <em>Voices on Joyce<\/em>, Dublin: University College Dublin Press (2015), pp. 139 \u2013 157.<\/p>\n<p>\u201cNames of God\u201d,\u00a0<em>New Catholic Encyclopedia Supplement 2012-13: Ethics and Philosophy<\/em>, vol. 3, ed.\u00a0Robert L. Fastiggi,Detroit: Gale, 2013, pp. 1037\u00a0\u2013 1039.<\/p>\n<p>\u201cEvil as Privation: The Neoplatonic Background to Aquinas\u2019s\u00a0<em>De Malo<\/em>\u201d in\u00a0<em>Companion to Aquinas\u2019s\u00a0<\/em>De Malo, ed. Michael Dougherty, Cambridge University Press (2016), pp. 192 \u2013 221.<\/p>\n<p>\u201cKnowledge and Identity in Joyce\u201d in\u00a0<em>Cognitive Joyce<\/em>, eds Sylvain Belluc &#038; Val\u00e9rie B\u00e9n\u00e9jam, Palgrave Macmillan, 2018, pp. 31 \u2013 50.<\/p>\n<p>\u201cCiphers of Transcendence\u201d in\u00a0<em>Ciphers of Transcendence. Essays in Philosophy of Religion in Honour of Patrick Masterson<\/em>, Newbridge: Irish Academic Press, 2019, pp. 1 \u2013 31, 39 \u2013 43.<\/p>\n<p>\u201cBeauty from Plato to Aquinas\u201d, in\u00a0<em>Ciphers of Transcendence. Essays in Philosophy of Religion in Honour of Patrick Masterson<\/em>, Newbridge: Irish Academic Press, 2019, pp. 64 \u2013 109.<\/p>\n<p>\u201cAquinas\u2019 Neoplatonist Aesthetics\u201d, in <em>H\u00e9ritages platoniciens et aristot\u00e9liciens dans l\u2019Orient et l\u2019Occident (IIe-XVIe si\u00e8cles)<\/em>, Wiesbaden: Reichert Verlag, 2021, pp. 179 \u2013 191.<\/p>\n<p>\n<\/div><\/div><\/div><\/div><div class=\"kc-elm kc-css-729259 kc_accordion_section group \"><h3 class=\"kc_accordion_header ui-accordion-header\"><span class=\"ui-accordion-header-icon ui-icon\"><\/span><a href=\"#articles\" data-prevent=\"scroll\"><i class=\"\"><\/i> Articles <\/a><\/h3><div class=\"kc_accordion_content ui-accordion-content kc_clearfix\"><div class=\"kc-panel-body\"><div class=\"kc-elm kc-css-78533 kc_text_block\"><\/p>\n<p>\u201c<em>Virtus Essendi<\/em>: Intensive Being in Pseudo-Dionysius and Aquinas\u201d, <em>Dionysius<\/em> 15 (1991), pp. 55 \u2013 78 (Extracts from <em>Pseudo-Dionysius and Aquinas<\/em>).<\/p>\n<p>\u201cPlato\u2019s Approach to Being in the <em>Theaetetus<\/em> and <em>Sophist<\/em>, and Heidegger\u2019s Attribution of Aristotelian Influence\u201d, <em>Diotima<\/em> 31 (2003), pp. 47 \u2013 58<\/p>\n<p>\u201cAristotle and the Metaphysics of Evolution\u201d, <em>The Review of Metaphysics<\/em> 58, (2004) pp. 3\u201359.<\/p>\n<p>\u201c\u039f \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03cc\u03c4\u03b5\u03bb\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u03b5\u03be\u03ad\u03bb\u03b9\u03be\u03b7 \u03c4\u03c9\u03bd \u03b5\u03b9\u03b4\u03ce\u03bd\u201d <em>Philosophia<\/em> (Academy of Athens) 34 (2004), pp. 175 \u2013 198.\u00a0<\/p>\n<p>\u201cAristotele e la metafisica della metafora\u201d, <em>Logos<\/em> (Naples) 2\/3 (2008), pp. 29-49.\u00a0<\/p>\n<p>\u201cLa m\u00e9taphysiqe de la m\u00e9taphore chez Aristote\u201d. <em>Diotima<\/em> 39 (2009), pp. 128-154.\u00a0<\/p>\n<p>\u201cArist\u00f3teles y la metaf\u00edsica de la met\u00e1fora\u201d, <em>Convivium<\/em> (Barcelona) 23 (2010), pp. 5\u201325.<\/p>\n<p>\u201cAristotle and Evolutionary Altruism\u201d in <em>\u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391<\/em> (Yearbook of the Research Centre of Greek Philosophy, Athens Academy) (2011), pp. 136\u2013146.<\/p>\n<p>\u201cJoyce\u2019s Early Aesthetic\u201d, <em>Journal of Modern Literature<\/em> 34\/2 (2011), pp. 97 \u2013 120.<\/p>\n<p>\u201cThe <em>Triplex Via<\/em> of Naming God\u201d, <em>The Review of Metaphysics<\/em> 69 (2016), pp. 519\u2013554.<\/p>\n<p>\u2018Persona e spirito\u2019, <em>Divus Thomas<\/em> 121 (2018), pp. 40 \u2013 56.<\/p>\n<p>\u201cImmortality of the Soul in Plato and Aquinas\u201d, <i>Classics Ireland<\/i>\u00a027 (2020).\u00a0<i>Platonic Thought \u2013 and Action. Essays in Honour of Andrew Smith<\/i>, pp. 356 \u2013 395.<\/p>\n<p>\n<\/div><\/div><\/div><\/div><div class=\"kc-elm kc-css-326226 kc_accordion_section group \"><h3 class=\"kc_accordion_header ui-accordion-header\"><span class=\"ui-accordion-header-icon ui-icon\"><\/span><a href=\"#translated-from-modern-greek\" data-prevent=\"scroll\"><i class=\"\"><\/i> Translated from Modern Greek<\/a><\/h3><div class=\"kc_accordion_content ui-accordion-content kc_clearfix\"><div class=\"kc-panel-body\"><div class=\"kc-elm kc-css-58754 kc_text_block\"><\/p>\n<p>\nVassilis Vassilikos: \u201cAntiquity Revisited\u201d,\u00a0<em>The Irish\u00a0<\/em><em>Review<\/em>, 1990, pp. 61 \u2013 69.<\/p>\n<p>Dimitrios Koutras: \u201cThe Problem of Thought and Language in the Poem of Parmenides\u201d,\u00a0<em>Essays on Ancient Greek and Byzantine Philosophy. Athens<\/em>, 2002; pp. 11 \u2013 19.<\/p>\n<p>\n<\/div><\/div><\/div><\/div><div class=\"kc-elm kc-css-948204 kc_accordion_section group \"><h3 class=\"kc_accordion_header ui-accordion-header\"><span class=\"ui-accordion-header-icon ui-icon\"><\/span><a href=\"#conference-proceedings\" data-prevent=\"scroll\"><i class=\"\"><\/i> Conference Proceedings<\/a><\/h3><div class=\"kc_accordion_content ui-accordion-content kc_clearfix\"><div class=\"kc-panel-body\"><div class=\"kc-elm kc-css-735951 kc_text_block\"><\/p>\n<p>\u201cJoyce and the Greeks\u201d, Proceedings, Third European Conference of the European Society of Modern Greek Studies (Bucharest, 2 \u2013 4 June 2006), ed. Konstantinos A. Dimadis, Ellinika Grammata, Athens, 2007, pp. 419 \u2013 428.<\/p>\n<p>\u201cAquinas on Pseudo-Dionysius\u2019 <em>Celestial Hierarchy<\/em>\u201d, Eleventh International Thomistic Congress, Rome, September 19 \u2013 24, 2022. In press, 7330 words.<\/p>\n<p>\n<\/div><\/div><\/div><\/div><div class=\"kc-elm kc-css-445697 kc_accordion_section group \"><h3 class=\"kc_accordion_header ui-accordion-header\"><span class=\"ui-accordion-header-icon ui-icon\"><\/span><a href=\"#miscellaneous\" data-prevent=\"scroll\"><i class=\"\"><\/i> Miscellaneous<\/a><\/h3><div class=\"kc_accordion_content ui-accordion-content kc_clearfix\"><div class=\"kc-panel-body\"><div class=\"kc-elm kc-css-661434 kc_text_block\"><\/p>\n<p>Introduction, <em>At the Heart of the Real. Philosophical Essays in Honour of Archbishop Desmond Connell<\/em>, Dublin: Irish Academic Press, 1992, pp. xiii \u2013 xv.<\/p>\n<p>Introduction, <em>Human Destinies.<\/em> <em>Philosophical Essays in Memory of Gerald Hanratty<\/em>, Notre Dame University Press, 2012, pp. 1\u201318.<\/p>\n<p>Introduction, <em>What Happened in and to Moral Philosophy in the Twentieth Century?<\/em> (Proceedings of conference in honour of Alasdair MacIntyre, Dublin, March 2009), Notre Dame University Press, (2013), pp. 1 \u2013 15.<\/p>\n<p><em>\u201cJohn Cleary. A Personal Memory\u201d, <\/em><em>Studies on Plato, Aristotle and Proclus. Collected Essays on Ancient Philosophy of John J. Cleary<\/em>, eds. John Dillon, Brendan O\u2019Byrne, Fran O\u2019Rourke. Leiden: Brill, 2013, pp. xxiii\u2013xxix.<\/p>\n<p>JoyceSong: CD with 18 pages of texts and notes.<\/p>\n<p><em>Casadh na nAmhr\u00e1<\/em>n \/ Turning the Song: CD with 32 pages of texts, translations and notes.<\/p>\n<p>\n<\/div><\/div><\/div><\/div><\/div>\n<\/div><\/div><\/div><\/div><\/section>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":2222,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2231","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/pages\/2231","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/comments?post=2231"}],"version-history":[{"count":30,"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/pages\/2231\/revisions"}],"predecessor-version":[{"id":2550,"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/pages\/2231\/revisions\/2550"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/media\/2222"}],"wp:attachment":[{"href":"https:\/\/franorourke.ie\/index.php\/wp-json\/wp\/v2\/media?parent=2231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}